Posts Tagged food

Summertime is fast approaching, and that means it is ice cream season. The Henry Ford’s collections contain ice cream containers, ice cream makers, sundae dishes, and more related to this icy treat. We’ve just digitized some of our holdings related to ice cream, including this mid-20th century tub intended to hold Velvet ice cream.
Ellice Engdahl is Digital Collections & Content Manager at The Henry Ford.
Women in War Posters

A colleague's insightful blog post from March 19, 2012, focuses on the famous "Rosie the Riveter" poster and many photographs of women factory workers at Ford Motor Company during the 1940s.
The first poster (above), "Free a Man to Fight," shows a woman worker not in a factory but in a railroad's maintenance roundhouse. She is lubricating a locomotive wheel, previously a man's occupation. It is part of the early 1940s home front effort encouraging women to join the work force to replace men serving in the armed forces. New York Central Railroad hired the artist Leslie D. Ragan to make the poster artwork. He is the same artist the railroad company used for their well-known posters in the 1920s and 1930s featuring locomotives and travel destinations.

The next poster, "For Every Fighter a Woman Worker," shows a young woman in a typical factory work outfit from the First World War. She symbolically holds a biplane and a bomb, standing in front of a large blue triangle. In 1914 the Young Women's Christian Association (Y.W.C.A.) was one of a group of organizations in the U.S. that formed the United War Work Campaign, Inc. This campaign recruited women to serve in industry, government and agriculture positions. The Y.W.C.A. supported the war work in diverse ways, including opening and maintaining many "Blue Triangle" houses, which provided safe and morally upright places for young working women to gather for rest and recreation.

Another poster of the United War Work Campaign and the Young Women's Christian Association, this features a young woman in uniform working a telephone switchboard. The background includes marching soldiers through a window. The Y.W.C.A. helped to recruit and sustain women working for the government in military jobs in the U.S. and abroad during World War I.

During World War II many women served in offices. This U.S. government poster made in 1943 features a young woman cleaning her typewriter in front of an outline of a combat soldier. The text below, pointedly asked women office workers to "Remember his needs. Your care of office equipment will save vital materials and help him win."

While many posters focus on harnessing youthful energy for the war effort, the reality during World War II was a collaborative endeavor by all Americans. This poster shows one of the ways mature women could help by working the conveyor line in a food processing plant.

Many young men left farms to serve in the military during World War I. An acute labor shortage soon ensued and to help farmers continue producing vital food, the Y.W.C.A. Land Service Committee recruited young women to work on the farms. This poster depicts "farmerettes" wearing uniforms walking next to a team of horses while one carries a rake and another a basket of vegetables. Often working with young women from the cities, the Y.W.C.A. and other groups like the Farm and Garden Association provided these young women with training in agricultural skills.

During the Second World War, an agricultural labor shortage again developed. The government formed the U.S. Crop Corps to recruit and train young women from the cities to replace the men called to military service. This poster shows a young woman driving a tractor through a farm field, pausing to turn and give the "V for Victory" sign. The government printed thousands of posters and provided a space at the bottom for use by local groups. This poster has a handwritten note in red pencil following the printed "Enlist Today" by the "Junior Board of Commerce - Philadelphia."

Even with the successful recruiting of young women to work on the farm, another challenge during wartime is inevitably food shortages. During the First World War "Meatless Mondays" and "Wheatless Wednesdays" became campaigns of the United States Food Administration seeking voluntary changes in the eating habits of Americans. The mainstay of many a woman's work continued to be as food shopper and cook for her family. This poster from 1918 shows a woman cooking muffins and pancakes made from corn products like corn meal, grits and hominy. It was a challenge substituting corn for wheat and the government used this poster to encourage women to do this by promoting corn as "appetizing, nourishing, economical."
Our collection of world war posters from the 1910s and 1940s features women contributing to the war effort in so many different ways. I think it is illuminating to see the variety of jobs that the poster artists chose to help rally women for the national effort during these wars.
By Cynthia Read Miller, Curator of Photographs and Prints at The Henry Ford, with much thanks to the catalogers of our hundreds of world war posters, especially Jan Hiatt, Marian Pickl and Carol Wright.
20th century, 1940s, 1910s, World War II, World War I, women's history, printing, posters, food, by Cynthia Read Miller, agriculture
A Winter Harvest

By 1830, foods that required refrigeration were staples of American diets. For decades, rural communities in colder regions of the country had harvested ice to keep certain foods from spoiling during the summer months. But as American cities swelled in the nineteenth century, so did the demand for fresh meat, dairy products, fruits and vegetables, and even beer. Before long, the local, small-scale ice harvest grew into a major industry. Wherever ice on a pond, canal, lake, or reservoir was thick enough, companies deployed teams of men, horses, and machines to harvest it for distribution across the United States.
Some of the ice harvesters worked as farmers or fishermen in warmer months; some were imported from nearby cities to work the ice fields. Whatever their makeup, when ice harvesting crews gathered in January and February, they faced a complex and sometimes dangerous challenge. First, the ice had to be scraped clear of snow and, when the surface was too rough to be cut, planed smooth. Workers bored holes to measure the thickness of the ice, and then used a marker or groover to etch a grid of rectangles across the ice field. Next, an ice plow followed these lines, cutting about two-thirds of the way into the ice. If the ice was going to be used locally, the rectangular blocks of ice – called “cakes” – were chipped off and loaded onto wagons or sleighs for direct delivery. Otherwise, harvesters broke off large sections of the grooved ice field using saws and other hand tools. Workers guided these rafts of ice through a channel, where men broke the sheets into individual cakes and fed them up an elevator conveyor into an ice house. There, workers arranged the ice cakes into layers for storage and later delivery. If the ice house was located along the railway – and many were – blocks of ice could be loaded directly into refrigerated rail cars.




Saige Jedele is Associate Curator, Digital Content, at The Henry Ford.
Preserving a Cookbook Treasure

Usually a copy of a copy isn’t always a great thing. But if this copy happens to be a copy of a “A Domestic Cook Book,” written by America’s first African-American cookbook author Malinda Russell, it IS a great thing.
A Domestic Cook Book was discovered in California in the bottom of a box of material kept by Helen Evans Brown, a well-known culinary figure in the 20th century. Janice Longone acquired the book for the William L. Clements Library at the University of Michigan. The worn pages of the book were carefully preserved as a facsimile for future cooks to enjoy.
As the beginning of Janice’s introduction reveals, Malinda was a free woman of color in the 1800s. At the age of 19 she was to travel to Liberia, but after having money stolen from her she had to stay in Virginia. She worked as a cook and traveled as a companion, serving as a nurse. After her husband’s death, Malinda moved to Tennessee and kept a pastry shop. A second robbery forced her out of Tennessee into Paw Paw, Michigan, “...the garden of the west.” As Janice notes, the “receipts” in her book are incredibly diverse on account of her travels near and far. Malinda’s personal account of her life’s story takes you back into history, making you realize just how important her life’s work was then and is now.
Not only does the facsimile contain more than 250 recipes from Malinda, but it also houses medical and household hints, too. In the Clements Library at the university, the preserved original copy joins the ranks of other early African-American cookbooks, including “What Mrs. Fisher Knows About Old Southern Cooking,” a name very familiar to guests at Greenfield Village.
Like so many of the historic recipes found in the collections here at The Henry Ford, this copy of A Domestic Cook Book provides great inspiration for our programming team in Greenfield Village. Cathy Cwiek, Manager of Historic Foodways and Domestic Life Programs at The Henry Ford, especially enjoys pouring over the book reading about Malinda’s fascinating story and her favorite recipes. Here are two of Cathy’s favorite recipes from the book, shared just as Malinda wrote them, that you can try at home.
By Malinda Russell, an experienced cook. Printed by T.O. Ward at the “True Northerner” Office
Paw Paw, Mich., 1866
Five and a half gallons water, 3-4ths lb ginger root bruised, half ounce tartaric acid, two and 3-4ths lbs white sugar, whites of three eggs well beaten, one teaspoonful lemon oil, one gill yeast. Boil the root thirty minutes in one gallon of water. Strain off and put the oil in while hot. Make over night; in the morning kim and bottle, keeping out the sediment.
Beef Soup
Take the shank bone, boil until tender; chop fine, potatoes, onions, and cabbage, and boil until done; season with salt, pepper, parsley, rosemary, or sweet margery. Rub the yolk of one egg into the three tablespoons flour, rubbed into rolls and dropped into the soup to boil.
Lish Dorset is Social Media Manager at The Henry Ford.
19th century, 1860s, women's history, research, recipes, Michigan, Greenfield Village, food, by Lish Dorset, books, African American history
Ford-Wyoming Drive-In: Scrapping at the Screen

It’s cold at the Ford-Wyoming Drive-In Theatre. The first shockingly dry-crisp days of autumn in the Midwest were overdue this year, trailing an already belated Indian summer. While the arrival of cool weather in Dearborn, Michigan, was inevitable, most of us have not yet adjusted to the sudden snap. Virgil, the manager in charge of the theatre, is standing high on a ladder, repairing the roof of the streamlined ticket booth. He waves a gloved hand and climbs down. We are both bundled up against the cold in all manner of hunter green, plaid, and wool.
Drive-in theatres like the one I’m standing in peaked in popularity during the post-WWII era. In the late 1950s there were 4,000 throughout the United States. Today, approximately 350 remain, and the Ford-Wyoming is the last example in southeast Michigan. The first patent for a drive-in theater was awarded to Richard M. Hollingshead in 1933. He worked out the details in his New Jersey driveway, by putting a projector on the hood of his car and nailing a sheet onto a tree for a screen. To simulate bad weather, he hooked up his lawn sprinkler. The family stereo came out of the house for an impromptu sound system. Hollingshead sat in his car, to test drive the show. He liked what he saw.
Virgil ushers me toward the corrugated metal opening through which vehicles enter the theatre. Once through, I’m in a wide expanse punctuated by randomly-leaning speaker posts, my eyes stinging from the wind gusting uninterrupted across the empty space. Most patrons choose to tune into their movie’s sound via their car FM radio, but strangely, when the theatre owners tried to decommission the ranks of poles with their perched and weathered speakers, there was something akin to a mutiny: whether deployed in the car or not, the grey speakers had become an essential part of the drive-in landscape.
The Ford-Wyoming drive-in was built by Charlie Schafer, opening for business in May 1950. He and his family grew a veritable movie house empire in the Metro-Detroit area under the umbrella of Wayne Amusements, but the Ford-Wyoming is the only evidence of the legacy that remains. When it was first built, there was only one screen—the backside of the immense Streamline Moderne structure that sits at the front of the property. One screen with accommodation for 750 cars grew to nine screens and a 3,000-car capacity, and the theatre began to make the claim of being “the largest drive-in in the world.” Today the theatre has downsized to five screens, showing double-features from dusk until dawn. As of 2013, at 92 years of age, Shafer remains an active manager, working from home, disinclined to retire.
Right now, the emptiness of the Ford Wyoming—no cars, blank screens, dead silence—is amplified by our presence, two figures buffeted by the wind. I look down and see a discarded pine tree car deodorizer lying in the sandy gravel. Virgil and I are headed toward the one place that drive-in patrons never get to go – the projection booth. Like most theatres, the Ford-Wyoming is converting their projectors to digital, and this is the reason I am here. The previous morning, I had received a call with a certain sense of urgency. The last of the 35mm machinery was headed for the dumpster, and I made an appointment to take a look to see if there were any items that might be added to the museum’s collection. We climb steep industrial iron stairs, up to the booth, and I wonder how the projectionists don’t trip down them in the dark carrying flashlights and film cans. Virgil tells me that he used to get the occasional flustered phone call from late-night projectionists: “I dropped the film reel down the stairs and it unraveled.”
“All this stuff is just going to get scrapped in the dumpster. Anything you see here… it’s up for the taking. The boss just wants it gone,” Virgil tells me. He pauses and asks: “Have you ever worked in film?” “A little, when I was in college,” I tell him. He nods and walks over to the shoulder high stack of table-sized film platters, where a few reels of forgotten 35mm film are wound around the circular cores. These mechanisms hold up to four hours of footage, making the projectionist’s life easier with fewer changeovers of reels. “We have some old intermission commercials wound on here that are ours.” “What’s on them?” “Oh, you know… Dancing hotdogs and popcorn, that kind of stuff. They’re pretty scratched up. We’ve been using the same ones out here for decades. I think we’ve only changed it over once.” This is very exciting. I tell him, “If you’re willing to part with one of those reels, I’d argue to the death that it has a home in our collections.”
Intermission films belong to a film category known as “snipes,” collections of generic promotional material used to advertise theater services. Perhaps the most famous of these films is the Dave Fleisher animated Let’s All Go to the Lobby, produced in 1957 by Chicago’s interstitial trailer company, Filmack Studios. A “clock shell” is a basic countdown reel sold to theatre owners, which creative projectionists could use to make a custom animated clock unique to their theatre. By tape-splicing together sections from the generic clock shell with blackout film, music interludes, generic food advertisements, policies, and short cartoons (all of which again, pointed towards the snack bar), a mix-and-match intermission film was created.
The film reel that Virgil is about to give to me is one such clock shell, beginning with the Hungry Martian, and followed by a unique version of Refreshment Time. The reel was produced by the animation department at the National Screen Service, a company that began in 1920 as a movie trailer production outfit, and in 1940 became the monopoly for poster distribution. The NSS also made intermission films, but suffered competition from companies like Filmack and Pike Studios, who specialized in the genre. The animation on the two snipes here is rumored to be by Jay Ward, animator of Rocky & Bullwinkle and designer of the Cap’n Crunch logo.
The concession stands and snack bars of drive-in theatres provided ready-made food that could be gathered quickly and returned to the car before the next feature began. Roadside America author John Margolies tells us this was a time when: “Watching and eating became, and still are, ritualistically and irrevocably intertwined.” Onscreen, the drive to sell snack items and drinks to patrons was decidedly transparent. Animated anthropomorphic dancing, trick-wrangling food things, psychedelic abstractions of wild shapes and colors, and other oddities have continued to be a nostalgic oddity. The Ford-Wyoming remains a site where dancing hotdogs stay limber.
While Virgil searches for an empty reel to feed the intermission film onto, we talk a little more about his life at the theatre. He has worked for Shafer since 1976, and used to manage the Ford-Wyoming 6-9 Theatre. When those screens were demolished in 2010, he relocated across the street to the 1-5 Theatre. Virgil started working as a projectionist in 1986 because “there was no one else wanted to do it.” When asked about the bizarre schedule related to working at an all-night movie theatre, he explained that he arrives at 8pm, and ends his shift at 3am. After a short rest, he returns at 7am to test equipment and do building maintenance until the early afternoon. Apparently, he doesn’t get much sleep. The Ford-Wyoming has a history of dedicated employees, and Berean is one of them.
Passing the reel to me, Virgil seems eager to get back to work. Before I go, he asks if I’m good with computers. “Good enough to get what I need to done,” I joke. He strides over to the new digital projector and swipes his finger around on the touch-screen. It glows awake with cold and even LED light, a docket of possibilities for film arrangements appear on the screen like entries on a recipe card. The screen acts as a digital slot system to swipe in and orchestrate trailers, advertisements and messages. I look at the text and scan it for hints of familiarity. I can’t help but wonder if drive-in theatres still project the “Anti-Love Bug” and “No Necking” messages for teenagers acting out their part in the archetype of the “passion pit.” Tonight, this projector will show a double-feature of horror films. Behind me, there are two more projectors, pointing out through windows, towards two more screens. I realize I’m standing in a film house Panopticon, next to a dusty brown La-Z Boy recliner that commands the space from the center.
I look up to see Virgil waving something in his hand that looks like an external computer hard-drive. “So you just take this thing, it sucks it up into the slot, extracts the files, and away it goes! They told me I could make everything work from a laptop… I could just stay at home if I felt like it!” Looking at the files arranged on the touch screen, I wander to thoughts about the demise of 35mm film stock. Film enthusiasts who did not grow up with digital foresaw this harbinger when Kodak ceased production of 35mm slide film. Struggling to resist giving in to the comforting hum of those sleep-inducing machines was the bane of many college level art survey courses, my own included. And sitting at the back of a movie theatre, you could enjoy the physicality of the sounds: the whir of the film flying through the projector, the metallic rhythmic clacking when the sprockets let the end leader fly. The reasons for converting to digital are many, and I’m sure Virgil would agree. But at the risk of sounding like a Luddite: the dust floating through the blinding arc lamp of a true film projector just settles differently.
Kristen Gallerneaux is Curator of Communication & Information Technology at The Henry Ford.
Sources
* With thanks to interstitial film expert, Walter Forsberg.
food, communication, technology, Dearborn, Michigan, cars, popular culture, movies, by Kristen Gallerneaux
A Holiday Nights Dessert Favorite: The Charlotte Russe

If you’ve visited the Ford Home during Holiday Nights in Greenfield Village, you’ve no doubt felt your mouth water as you gazed upon the beautiful Charlotte Russe cake on the Fords’ dining room table. The cake has been a must-bake dessert for us for years and a guest favorite. Beyond knowing that it’s pretty in appearance and tastes heavenly, what do you know about this centuries-old dessert?
A Charlotte Russe is a hot or cold cake with a filling of fruit and custards formed in a molded pan; if you had to select a similar dessert, a trifle would be your best bet. Invented by French chef Antonin Carême in the 1800s, the cake was named in honor of George IV’s daughter Princess Charlotte and then-employer Czar Alexander. You can learn more about Anontonin in Ian Kelly’s book, “Cooking for Kings.”
By the late 1800s the cake had made its way to American tables, like that of the Fords. This layered cake would have been a very fancy presentation during the holidays and could have contained a number of fruit/filling combinations. In the colder months when fresh fruit wasn’t as available, families could have added preserved fruits and jams to make up the filling and stored it in a cellar to set. For a family living on a farm, all the ingredients you’d need were most likely in your backyard and in your pantry.
By the early 20th century, a variation of the Charlotte Russe became very popular as a street food in Brooklyn. The larger cake was scaled down to an individual size and presented in a push-up-pop fashion.
Today, the Charlotte Russe is limited only by your imagination and ingredients on hand. Molds can be found in antique stores or online. While the Fords might have filled their cake with strawberries or other preserves, how does a strawberry-kiwi-grape Charlotte Russe sound?! Pretty tasty, if you ask us.
Try making your own Charlotte Russe at home and let us know how you make it your own. Need more inspiration? Use the “Oxford Encyclopedia of Food and Drink,” a favorite resource among staff at The Henry Ford, for ideas, or visit Greenfield Village during Holiday Nights.
Charlotte Russe
2 tablespoons gelatin
1 cup sweet milk
1 cup cream
2 eggs (separated)
2 teaspoons vanilla
½ cup granulated sugar
Beat egg yolks thoroughly with ½ cup granulated sugar. Heat 1 cup milk. When hot, add gelatin and mix until dissolved. Cool down some and strain through colander into egg/sugar mixture. Flavor with vanilla. Whip 1 cup cream; fold into egg/milk mixture. Put a thin layer of jam or jelly on the bottom of the mold. Cut sponge cake into pieces to fit mold. Fill the center with custard. Harden in refrigerator.
Sponge Cake for Charlotte Russe
3 eggs
2 teaspoons cream of tartar
1 lemon
1 teaspoon soda
1 ½ cups powdered sugar
2 cups sifted flour
½ cup cold water
Mix together sifted flour, cream of tartar and soda. Grease a dripping pan. Separate the eggs. Set egg whites aside. In a separate bowl, add powdered sugar to egg yolks. Beat thoroughly. Squeeze half a lemon and add juice to ½ cup of water; add to sugar/yolk mixture. Beat egg whites to a froth; stir into egg and sugar mixture. Fold dry ingredients into wet ingredients. Stir without beating only long enough to get the flour well mixed. Pour into the pan and bake in a moderate oven.
Pick up everything you need to make these recipes at Meijer. For more recipes and inspiration, visit THF OnLiving.
Lish Dorset is Social Media Manager at The Henry Ford.
by Lish Dorset, events, Greenfield Village, recipes, holidays, Holiday Nights, food, Christmas
A Rare Intersection of Holidays

This year’s holiday season is definitely special. The first day of Hanukkah (25 Kislev, 5774) overlaps with Thanksgiving Day (November 28, 2013). Call it Chanksgiving; call it Thanksgivukkah; call it what it is: a rare intersection of the Jewish and Gregorian calendars. Unless either or both calendars change, 25 Kislev won’t intersect with the fourth Thursday of November until the year 79,811! To commemorate this extraordinary meeting of two holidays closely associated with food traditions, let’s look at a Hanukkah staple: latkes.
Although deep-fried turkey achieved some popularity on American Thanksgiving tables over the past decade*, foods fried in oil are much older and more symbolic traditions for many Jews during Hanukkah.
Hanukkah celebrates a 165 B.C.E. victory over Syrian-Greeks who had seized the Holy Temple in Jerusalem. According to Rabbinic tradition the Jewish victors, a rebel army known as the Maccabees, set out to purify and rededicate the defiled temple but could only find one day’s worth of ritual oil. Miraculously, the small amount of purifying oil burned in the temple’s lamp stand, or menorah, for eight days!
Remembering the Miracle of the Oil
Lighting the menorah is another Hanukkah tradition that plainly commemorates the miracle of the oil. Many Jewish families light a branch of this special candelabrum each night of Hanukkah in remembrance of the Temple’s historic rededication.
Many foods, especially desserts, are prepared with or fried in oil during Hanukkah to commemorate this miracle. But perhaps no recipe is more closely associated with the holiday than the latke – whose name can be translated to mean “little oily.”
By the mid-19th century, when German immigrants brought latkes to America, the little potato pancakes were a product of centuries of transformation. Hanukkah pancakes probably began in southern and central Europe as dairy treats: cakes of soft cheese fried in butter or oil and accompanied by sour cream. In other areas, where cooking oils were scarce and expensive, fried foods were usually prepared with animal fat. Cheese and butter were also hard to come by in these regions—besides, Jewish dietary laws forbid mixing meat and dairy products. Innovative cooks fried cakes of batter or vegetable patties instead.
Then, slowly, the potato took root in European cuisine. French and German cooks incorporated the starchy South American transplant into existing dishes around the turn of the nineteenth century. Some German Jews fried cakes of grated potato in schmaltz, or rendered poultry fat, to serve alongside a Hanukkah goose.
In the coming decades, as Europe’s population boomed and other crops failed, the inexpensive and abundant potato became an important staple across the continent. Eastern European Jews borrowed potato recipes from their German coreligionists, and the potato latke – along with applesauce, its newest consort – became the most widespread Hanukkah pancake.
Jewish Americans continued the potato latke tradition. In the early 20th century, when vegetable shortening – and, later, vegetable oil – became available, fried latkes with sour cream were once again a kosher dairy option. The versatile latke, already a cornerstone of Hanukkah tradition, only grew more popular in the United States as the holiday transitioned from a modest occasion to an elaborate domestic celebration throughout the 1900s. Not unlike fine olive oil, you’d be hard pressed to find a twentieth-century Jewish cookbook that doesn’t include latkes among its Hanukkah recipes.
Check out The Henry Ford’s Benson Ford Research Center for books that help document and preserve the latke’s traditional place on the Hanukkah table. And for more on these storied little pancakes, see Gil Marks’ Encyclopedia of Jewish Food.
Hanukkah in Postwar America
Holidays numbered among the many changes Americans experienced after World War II. In this “baby boom” era, American families celebrated with new traditions and more decorations, gifts, and parties than ever before. Jewish organizations published books and manuals that suggested ways to maintain centuries-old domestic religious traditions, and the 1950s saw a revived and enhanced American Hanukkah. In addition to preparing special foods, families might light several menorahs, exchange gifts for eight nights, decorate their homes, and host gatherings.
2005.29.32 (THF111662 and THF111669).
Saige Jedele is Associate Curator, Digital Content, at The Henry Ford and lover of most things potato.
*Frying has been a popular turkey preparation in areas of the Southern United States since at least the early 20th century.
Root Vegetables, Then and Now

Earlier this year Mother Nature Network posted a story about root vegetables with the headline “the most underappreciated produce.” While root vegetables might not have the glossy, shiny look of other produce finds in the grocery store today, they’re a staple for winter cooking and an important part of our diets for hundreds of years.
What is a root vegetable? Potatoes, parsnips, turnips, carrots, rutabagas, beets, onions, garlic and yams are all root vegetables.
In the 18th century, fellow root vegetables skirrets and Jerusalem artichokes were common in many diets, along with the above offerings. During this time period, Americans’ palates were very explorative and diverse and included many takes on root vegetable preparation.
Take for example radishes. While radishes can often be found in our salads today as a small garnish, centuries ago they were grown to have large roots to consume. On the opposite hand, however, about 20 years before the Civil War, the carrot had primarily been viewed as a field crop; something you’d give to your horse to eat, not something to enjoy as a snack.
Families stored their vegetables in cellars or even in the ground during cold, winter months. From soups to stews and more, having a good supply of vegetables to choose from allowed the cook to experiment with different dishes.
Root vegetables would be cooked and dressed as part of the meal; eating them raw was unheard of, and is actually a relatively new way of enjoying them. Often times the vegetables would be cooked over an open fire with that day’s meat selection on a game roaster. Spices were added to the cooking for additional flavor.
As Americans diets and palates changed after the Civil War, the diversity in what we consumed changed into a less-exciting offering. Gone were the creative uses families a generation early had enjoyed.
At The Henry Ford today, we work hard to show our visitors what life was like for families who relied on what they created themselves; root vegetables are obviously a big part of that. Not only can you visit our homes and learn more about how a family, like the Daggetts, Firestones or Fords, prepared items like root vegetables in their own kitchens, you can taste them for yourself at one one of our restaurants.
If you’re curious to learn more about recipes including root vegetables, try looking at:
The next time you’re at the grocery store, take a step out of your comfort zone and try a new-to-you root vegetable. When you try something new, make sure to tell us what you thought of it and how you prepared it. To get you thinking, try these recipes for chicken fricassee with root vegetables and braised rabbit.
Chicken Fricassee with Root Vegetables
INGREDIENTS
METHOD
Eagle Tavern's Braised Rabbit
INGREDIENTS
METHOD
Additional Readings:
- Eagle Tavern Inspiration to Enjoy at Home
- #THF90: Creating Greenfield Village
- Eagle Tavern Happy Hour: Mint Julep Recipe
- Eagle Tavern Happy Hour: Nonalcoholic Cherry Effervescing Recipe
Greenfield Village buildings, restaurants, Greenfield Village, Eagle Tavern, recipes, by Lish Dorset, food
Making Eagle Tavern's Butternut Squash Soup

Using fresh, local ingredients from some of our regular vendors here in southeastern Michigan, this recipe yields about a half gallon. It's up to you whether you add vegetable or chicken stock; it's all about taste.

As you'll see in the video, Chef David uses some of our Shop Greenfield Village pottery to prep his ingredients. You can set your table with the Eagle Tavern look with our Eagle Tavern collection.
Try making the soup this week. Let us know what you think--how do you personalize the recipe?
Continue Reading
Greenfield Village buildings, Greenfield Village, restaurants, Eagle Tavern, recipes, making, food, #Behind The Scenes @ The Henry Ford
Just Added to Our Digital Collections: Food Packaging

50-year-old canned mushrooms? You might be inclined to pass if someone offered these to you—understandably. But despite the age of the contents, food (and other) packaging can provide a wealth of information about an era, from design standards to daily habits. We’ve just digitized about two dozen food boxes, cans, bottles, and jars dating from the 1920s to the 2000s. Check out exotic anchovies, oyster sauce, and truffles, or see hundreds of examples of all types of containers (food and otherwise), on our collections site.
(FYI, thanks to our Conservation Department, the contents of the food packages have now been disposed of, leaving clean artifacts for long-term preservation.)
Ellice Engdahl is Digital Collections & Content Manager at The Henry Ford.